Refuting the Missionaries: Messianic Prophecies in the Torah

In an accurate translation of the Jewish Scriptures, the word “Moshiach” is never translated as “Messiah,” but as “anointed.”

Judaism understands the Messiah to be a human being (with no connotation of deity or divinity) who will bring about certain changes in the world and who must fulfill certain specific criteria before being acknowledged as the Messiah.

These specific criteria are as follows:

1) He must be Jewish. (Deuteronomy 17:15, Numbers 24:17)

2) He must be a member of the tribe of Judah (Genesis 49:10) and a direct male descendent of both King David (I Chronicles 17:11, Psalm 89:29-38, Jeremiah 33:17, II Samuel 7:12-16) and King Solomon. (I Chronicles 22:10, II Chronicles 7:18)

3) He must gather the Jewish people from exile and return them to Israel. (Isaiah 27:12-13, Isaiah 11:12)

4) He must rebuild the Jewish Temple in Jerusalem. (Micah 4:1)

5) He must bring world peace. (Isaiah 2:4, Isaiah 11:6, Micah 4:3)

6) He must influence the entire world to acknowledge and serve one G-d. (Isaiah 11:9, Isaiah 40:5, Zephaniah 3:9)

All of these criteria for the Messiah are best stated in the book of Ezekiel, Chapter 37:24-28:

"And My servant David will be a king over them, and they will all have one shepherd, and they will walk in My ordinances, and keep My statutes, and observe them, and they shall live on the land that I gave to Jacob My servant...and I will make a covenant of peace with them; it will be an everlasting covenant and I will set my sanctuary in their midst forever and My dwelling place shall be with them, and I will be their G-d and they will be My people. And the nations will know that I am the Lord who sanctifies Israel, when My sanctuary is in their midst forever."

If an individual fails to fulfill even one of these conditions, he cannot be the Messiah.


source: Jews for Judaism

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